I was asked by Paul McGrew to write some of my thoughts on Horizon before I leave for Arizona... some general thoughts on what we do, what we could do better, etc. I have been working on some of this for a while now, and thought I would share at least this segment on leadership @ Horizon. Enjoy!
Definition of Leadership:
We have typically equated discipleship with leadership, making the two terms synonymous with each other in our community. We are basically saying that those that are leading people are leaders. Yet there are a few things to clarify:
What does it mean to lead someone?
Well, if we have defined leadership as being synonymous with discipleship, the answer is that we lead someone through discipleship. So, what does that mean?
We have often described this process as "connecting." Many times we ask another, "who are you connecting with these days?" Of course, "connection" takes place in various ways:
Sunday morning chat, possibly a first time conversation.
Grab some coffee together, or grab lunch or dinner.
Chat at Link Group, etc.
Spontaneous gatherings of community (Ashes Remain shows, Java Mama's, football, movie nights, etc.)
Connection/Discipleship is lived out in different phases, and messily - not cleanly divided between the three:
Social: In this phase of the relationship, neither person knows each other that well, but there is a desire to get to know each other more. Perhaps there are common interests, goals, relationships?
Friendship: In this phase, each person gets to know each other a little more. There is regular, or at least semi-regular, times in which each get together.
Vulnerability: In this phase, the relationship has deepened to a level of vulnerability in which both people are able to trust one another and spur each other on towards Christ-likeness.
Somewhere between the friendship phase and the vulnerability phase, connection becomes discipleship. This is an important distinction because with it comes our definition of what a leader is. In other words, if all one does is connect (i.e. social setting gathering, casual conversation, etc.) this person is not leading. Though one may be good with the initial element of what it means to lead, they are not leading unless there is a pattern of developing relationships past this phase and into discipleship. Yet, if one does develop relationships past any initial connection, one will see a leader leading.
BIBLICAL ILLUSTRATION:
Notice how Jesus' time with his disciples took this same course from initial contact to vulnerability.
Can leadership be measured?
Leadership in our context is investment in people. This makes measuring results difficult for obvious reasons. Living the Christian life and investing in others is more of an art than a science. Yet still we are able to say, "that person is a leader." Why? Because there multiple examples of one's leadership as this is lived out within the community. In other words, leadership is demonstrated.
In what ways is leadership demonstrated?
Jesus said in Matthew 7.15-20:
“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them."
In this passage, Jesus beautifully articulates that evidence of one's character is born out in the fruit their life develops. Likewise, evidence that a leader is in one's midst comes from the fruit of that leader's life: the people they have invested in.
Pause for reflection:
Think for a moment about your investment in people. Who is now living out their faith because you have invested in them? Who is pursuing Christlikeness like never before because of your encouragement to do so? Who is being vulnerable with you, confessing their sins and seeking to move forward towards what God has called them to do or be? I realize this exercise can make you uncomfortable. This may look like I am asking you to brag on yourself, but I am not. I am asking to really own up to whether or not you are leading others to pursue their relationship with God and helping them by walking beside them in that journey. If you cannot think of anyone, this is not a moment to be discouraged, but rather a moment to consider what needs to change in your life.
Cross the Threshold of Connection to Discipleship:
A connector generally waits to speak or meet up with people in his/her Link Group until the Link Group actually gathers. A discipler, on the other hand, has been doing so between the meetings. He/she knows that Link Group happens between the meetings, not only during. In doing this, a leader at Horizon is investing in others and in time, new leaders will emerge. Multiplication is impossible without this.
5.29.2006
Lost on Leadership
If you have been one of the few (such as myself, until recently) that have not seen ABC's show "Lost" then you may not want to read this (that means you, Aaron!). If you have, though, you know full well how engaging this show can be. One of the best things about the show is the character development, especially that of the island's leaders:
First, there is Jack. Jack is a surgeon, a leader first-rate. He is a man of science and reason. He relies on sheer will and determination. He is the first leader to emerge. Why? His skills were needed. As soon as the plane hit and bodies were strewn about the beach, he was instantly put to work saving lives. Due to his knowledge and skill, he rose to the top first with all eyes to him on basic decisions. For every decision, there is an obvious set of reasons. For every plan, there is a well thought out strategy. Sometimes this leads him to be at odds with people, namely those that feel he uses more of his left brain than his right. Why only do things based upon reason alone?
Another leader proves to be John Locke. Locke is a man that was once paralyzed from the waist down until hitting the island. In keeping with his miraculous healing, Locke is a man of faith and therefore the complete opposite to Jack. Locke makes decisions more on gut instinct, not reason. He may not be able to tell you why he thinks it's best to do something -- he just knows it is. Such irrational explanations drive Jack insane, as does Jack's left brain only decision making, macho man-strategy style to Locke.
Like oil and water, these two go head to head on numerous issues over time. And of course, there are times where one is right and the other is wrong... seemingly somewhat equally. Each one makes decisions were someone dies or is saved.
Not surprisingly, when the two become at odds with each other rather than choosing to work together, the enemy (known as "the Others" on the island) is able to do his bidding without notice. Jack and Locke are too busy worrying about each other and focused on their own distrust to see that the enemy has begun to use this division as a strategy against them both.
A house divided against itself shall not stand.
Interesting, isn't it, that we all have two hemispheres in the brain? Each one covers it's own purpose for being: one generally for reason and the other generally for creative thinking. If one were to operate without the other, a human would be inoperable. The right brain cannot say to the left, "I have no use for you. You're not creative enough. Take your spreadsheets, metric conversion tables, and science and get the heck out of here!" Neither can the left brain say to the left: "I have no use for you. Your dreaming amounts to nothing! You are all talk, and no action. Away with your fantasy world and hit the real world, buddy!" No... that would be silly. Instead, together, these two work together in our bodies to offer us balance. Surely, we each lean one way over the other with all sorts of nuisances in between... yet it remains true that without both we would be rather one-deminsional people.
However, in the world of leadership in the church today (yes... I know... a REALLY broad statement), we carry the same divisions armed with lighted torches and pitchforks -- rallying to our beloved side of things, rarely considering the other worth the time. Though Jack and Locke make somewhat poor illustrations for leadership in the church, the point of connection is still there... there are many more concerned about getting the theology right that they forget to LIVE it right. Likewise, there are many so concerned about living it that they forget the very roots from where their faith comes from: the Bible and the torch of right theology through the ages. Both camps have a lot to offer... and both camps, left out of check with one another, leads to destruction.
Beware of anyone that considers another brother or sister in Christ's voice not worth listening to any longer. BEWARE, and do not be party to his or her crusade. For such a person prepares the way for the enemy to come unannounced into the camp. Given time, the fruit of such action will become evident. It always leads to division, distrust, and destruction.
At the end of Season 2 (yes, I am addicted!), that exactly what we find... leaving me to wonder what Season 3 will bring. Will these two mend their ways and learn to lean on one another? Or will their separation be complete. Thank God the ending of our story here as the church is assured (and we are able to do more than stick in a DVD and watch it; we are a part of it now!).
First, there is Jack. Jack is a surgeon, a leader first-rate. He is a man of science and reason. He relies on sheer will and determination. He is the first leader to emerge. Why? His skills were needed. As soon as the plane hit and bodies were strewn about the beach, he was instantly put to work saving lives. Due to his knowledge and skill, he rose to the top first with all eyes to him on basic decisions. For every decision, there is an obvious set of reasons. For every plan, there is a well thought out strategy. Sometimes this leads him to be at odds with people, namely those that feel he uses more of his left brain than his right. Why only do things based upon reason alone?
Another leader proves to be John Locke. Locke is a man that was once paralyzed from the waist down until hitting the island. In keeping with his miraculous healing, Locke is a man of faith and therefore the complete opposite to Jack. Locke makes decisions more on gut instinct, not reason. He may not be able to tell you why he thinks it's best to do something -- he just knows it is. Such irrational explanations drive Jack insane, as does Jack's left brain only decision making, macho man-strategy style to Locke.
Like oil and water, these two go head to head on numerous issues over time. And of course, there are times where one is right and the other is wrong... seemingly somewhat equally. Each one makes decisions were someone dies or is saved.
Not surprisingly, when the two become at odds with each other rather than choosing to work together, the enemy (known as "the Others" on the island) is able to do his bidding without notice. Jack and Locke are too busy worrying about each other and focused on their own distrust to see that the enemy has begun to use this division as a strategy against them both.
A house divided against itself shall not stand.
Interesting, isn't it, that we all have two hemispheres in the brain? Each one covers it's own purpose for being: one generally for reason and the other generally for creative thinking. If one were to operate without the other, a human would be inoperable. The right brain cannot say to the left, "I have no use for you. You're not creative enough. Take your spreadsheets, metric conversion tables, and science and get the heck out of here!" Neither can the left brain say to the left: "I have no use for you. Your dreaming amounts to nothing! You are all talk, and no action. Away with your fantasy world and hit the real world, buddy!" No... that would be silly. Instead, together, these two work together in our bodies to offer us balance. Surely, we each lean one way over the other with all sorts of nuisances in between... yet it remains true that without both we would be rather one-deminsional people.
However, in the world of leadership in the church today (yes... I know... a REALLY broad statement), we carry the same divisions armed with lighted torches and pitchforks -- rallying to our beloved side of things, rarely considering the other worth the time. Though Jack and Locke make somewhat poor illustrations for leadership in the church, the point of connection is still there... there are many more concerned about getting the theology right that they forget to LIVE it right. Likewise, there are many so concerned about living it that they forget the very roots from where their faith comes from: the Bible and the torch of right theology through the ages. Both camps have a lot to offer... and both camps, left out of check with one another, leads to destruction.
Beware of anyone that considers another brother or sister in Christ's voice not worth listening to any longer. BEWARE, and do not be party to his or her crusade. For such a person prepares the way for the enemy to come unannounced into the camp. Given time, the fruit of such action will become evident. It always leads to division, distrust, and destruction.
At the end of Season 2 (yes, I am addicted!), that exactly what we find... leaving me to wonder what Season 3 will bring. Will these two mend their ways and learn to lean on one another? Or will their separation be complete. Thank God the ending of our story here as the church is assured (and we are able to do more than stick in a DVD and watch it; we are a part of it now!).
5.17.2006
Heading 2 - A R I Z O N A
Hello, friends. I am writing here to formally announce that Kimme and I will be leaving the Maryland area for Arizona sometime late this summer. Over the past year, we have sensed that God may be leading us elsewhere... and with that, we began to really pray about this. Just where was God sending us?
Ironically, about this same time our six year old son, Joshua, announced to the family that he was praying that we would move to Arizona. All of this was coming from a kid that had never been there, so we found it odd that he persisted in saying this for months. Coupled with this prayer for God's direction came something that I have put on the table for some
time: that being my education. I have always sensed that God wanted me to continue my education, perhaps with a Ph.D. so that I could teach on a college campus someday and interact directly with students in that capacity. Well, we started praying about that, too... I finally decided that I did not want to go back to seminary for this degree. Instead, I wanted to earn a degree from a secular perspective so that I might be able to have legitimacy within the evangelical
community (with a degree from OBU and NOBTS) as well as the world at large. So, I began to research various programs around the country that offered something that might fit the bill. Guess which one fit best? Arizona State University!
So... early this year Kimme and I traveled to Arizona to find out if this was where we were supposed to go. I met with the chair of Religious Studies there and spoke about what I wanted to research there: the emergent church culture, and or church planting as a missionary movement in North America. I was completely surprised when he said that he felt that would be a great thing to work on there at ASU! I walked out stunned, and joyous at the same time!
And of course, the question remained... would I still be planting churches? You bet! It's what I do. So, would Arizona be interested in a church planter that sought to go back to school? You bet! ASU has the largest enrollment of any school in North America with over 60,000 students. The effectiveness of the Baptist Student Union? Around 30 students... that's like .0001% of the enrollment. So, with the idea of reaching students while being a student, Arizona Southern Baptists were interested in speaking with me further. In time, excitement has really grown for this new church plant (which looks surprisingly similar to Horizon's original vision. ;) ) For the first time in Arizona Southern Baptist history, there are two
associations that have asked for the same funding for the same church plant. Both Estrella and Valley Rim associations have agreed to work together in making this happen. If that weren't enough of a confirmation, one of Arizona's most trusted and respected Christian men, Byron Banta, encouraged his church (Corona Baptist Church, Chandler, AZ) to sponsor this new work. Pastor Banta is truly an amazing man of God and Kimme and I are very honored to have him work so closely with us in this endeavor.
So, suffice it to say guys, we need to move. God is clearly moving us there... it's been an amazing few months watching all of this come together.
David Cowan
Ironically, about this same time our six year old son, Joshua, announced to the family that he was praying that we would move to Arizona. All of this was coming from a kid that had never been there, so we found it odd that he persisted in saying this for months. Coupled with this prayer for God's direction came something that I have put on the table for some
time: that being my education. I have always sensed that God wanted me to continue my education, perhaps with a Ph.D. so that I could teach on a college campus someday and interact directly with students in that capacity. Well, we started praying about that, too... I finally decided that I did not want to go back to seminary for this degree. Instead, I wanted to earn a degree from a secular perspective so that I might be able to have legitimacy within the evangelical
community (with a degree from OBU and NOBTS) as well as the world at large. So, I began to research various programs around the country that offered something that might fit the bill. Guess which one fit best? Arizona State University!
So... early this year Kimme and I traveled to Arizona to find out if this was where we were supposed to go. I met with the chair of Religious Studies there and spoke about what I wanted to research there: the emergent church culture, and or church planting as a missionary movement in North America. I was completely surprised when he said that he felt that would be a great thing to work on there at ASU! I walked out stunned, and joyous at the same time!
And of course, the question remained... would I still be planting churches? You bet! It's what I do. So, would Arizona be interested in a church planter that sought to go back to school? You bet! ASU has the largest enrollment of any school in North America with over 60,000 students. The effectiveness of the Baptist Student Union? Around 30 students... that's like .0001% of the enrollment. So, with the idea of reaching students while being a student, Arizona Southern Baptists were interested in speaking with me further. In time, excitement has really grown for this new church plant (which looks surprisingly similar to Horizon's original vision. ;) ) For the first time in Arizona Southern Baptist history, there are two
associations that have asked for the same funding for the same church plant. Both Estrella and Valley Rim associations have agreed to work together in making this happen. If that weren't enough of a confirmation, one of Arizona's most trusted and respected Christian men, Byron Banta, encouraged his church (Corona Baptist Church, Chandler, AZ) to sponsor this new work. Pastor Banta is truly an amazing man of God and Kimme and I are very honored to have him work so closely with us in this endeavor.
So, suffice it to say guys, we need to move. God is clearly moving us there... it's been an amazing few months watching all of this come together.
David Cowan
5.15.2006
The Power of Prayer
I had the most amazing experience last night. It was mother's day and I had not yet reached my grandmother and given her a call. We connected, and the most amazing conversation ensued. I don't know how many of you know this, but my grandmother has cancer. She is refusing treatments, which is saddening to all of us that love her so. But she feels this is the best thing for her, and we are done arguing with her. But with a disease like this, one knows that the end is near. This is unlike a sudden death like a car crash, or whatever. So, in a weird way, this has been a blessing... I know that now is the time to say all the stuff I need to say. I didn't have that with any of the other three grandparents that died, so I am cherishing this with Grand Ann.
At the end of our conversation, we ended in prayer... as we generally do. Man, this was an amazing prayer... saturated and dripping with the Spirit of God. What an honor and privilege it is to have a grandmother that I can pray with... one that led me to the Lord, one that has passed the torch of evangelism to me... and hopefully generations ahead!
I love you, grandmother. You have run the race. You have fought the good fight of faith. I am proud to be your grandson.
At the end of our conversation, we ended in prayer... as we generally do. Man, this was an amazing prayer... saturated and dripping with the Spirit of God. What an honor and privilege it is to have a grandmother that I can pray with... one that led me to the Lord, one that has passed the torch of evangelism to me... and hopefully generations ahead!
I love you, grandmother. You have run the race. You have fought the good fight of faith. I am proud to be your grandson.
5.09.2006
MEMPHIS DECLARATION: MAY 3, 2006
If you (that being all two of you, maybe? lol) keep up with my blog you will remember a post about a pastor named Wade Burleson and his recent struggles as a trustee with the International Mission Board over missionary approval policies that were recently approved that are simply out of step with much of what it means to be a Southern Baptist, let alone a Christian. Well, to keep all two of you further informed, there was a recent gathering of SBC leaders in Memphis that conjured up the following declaration. Of course, this gathering has no "official" status, by any means, but I believe it's impact to be greater than any sort of formal declaration... namely because it is from the grass roots level and because it comes from such a diverse group of SBists. It's worth a read. It's worth some consideration.
MEMPHIS DECLARATION: MAY 3, 2006
We, as men and women who share a heritage of Southern Baptist identity, declare that we stand together and confess Jesus Christ as the one Lord to whom we must reckon an account for our words and motivations in this gathering.
We further acknowledge that the Word of God is the sole basis of our confession and cooperation, and we are confident that God has sufficiently revealed in it all that is needed to direct Southern Baptists in fruitful cooperation toward Kingdom ends that bring glory to Jesus Christ, who is himself the focus of divine revelation.
We publicly declare before all Southern Baptists that we believe the unity, mission, and witness of our denomination is seriously threatened by the introduction of the narrowing of cooperation through exclusionary theological and political agendas that corrupt the healthy and mutual fellowship we enjoy as Kingdom servants. We believe that the parameters of Baptist cooperation in missions and evangelism must be consistent with our rich theological heritage, and that all attempts to impose excessively restrictive criteria on participation in Southern Baptist missionary work are counterproductive to the advance of the gospel of Jesus Christ.
Because we desire to be and to remain faithful to our confession of Jesus Christ and his Word, we do not keep silent, nor shall we, since we believe that we have a common message to speak in this time of great need for unity and Kingdom focus in our convention. In view of this shared conviction, we declare the following:
1. We publicly repent of triumphalism about Southern Baptist causes and narcissism about Southern Baptist ministries which have corrupted our integrity in assessing our denomination bureaucracy, our churches, and our personal witness in light of the sobering exhortations of Scripture.
Therefore, we commit ourselves to a renewed pledge to integrity demonstrated by accountability in our denomination, both before God and each other, lest in preaching the meekness of our Lord to others we ourselves will be found guilty of wicked, sinful pride.
2. We publicly repent of an arrogant spirit that has infected our partnership with fellow Christians in the advance of the gospel of Jesus Christ, without the hearing of which men are incapable of conversion.
Therefore, we commit ourselves to a renewed pledge to partner with Great Commission Christians for the glory of Jesus Christ, who is proclaimed with power when his disciples are at peace with one another.
3. We publicly repent of having condemned those without Christ before we have loved them, and that we have acted as judge of those for whom Christ died by failing to live with a redemptive spirit toward them.
Therefore, we commit ourselves to engage culture actively at every level by living redemptively as the Body of Christ in the world.
4. We publicly repent of having forsaken opportunities to reason together with those who share our commitment to gospel proclamation yet differ with us on articles of the faith that are not essential to Christian orthodoxy.
Therefore, we commit ourselves to building bridges where there have been none, in listening more and talking less, and in extending the hand of fellowship to all who share our confession of Christ and our commitment to extend His Kingdom.
5. We publicly repent of having turned a blind eye to wickedness in our convention, especially when that evil has taken the form of slanderous, unsubstantiated accusations and malicious character assassination against our Christian brothers.
Therefore, we commit ourselves to confront lovingly any person in our denomination, regardless of the office or title that person holds, who disparages the name of our Lord by appropriating venomous epithets against our brothers and sisters in Christ, and thus divides our fellowship by careless and unchaste speech.
6. We publicly repent of having misplaced our priorities on the building and sustaining of institutions of secondary and far inferior importance than the local church.
Therefore, we renew our pledge to the local church as the primary focus of our ministry and service to advance the Kingdom of God and bring glory to his Son.
7. We publicly repent of having disrespected the sovereign grace of our Lord Jesus Christ by falsely presuming that our strength as a people of God is found in uniformity rather than unity within the parameters of Scriptural authority.
Therefore, we commit ourselves to honor our identity as people of one Lord, one faith, and one baptism, whose affirmation of biblical authority does not necessitate absolute uniformity on all matters of doctrine or practice.
8. We publicly repent of our inattentiveness to convention governance by not seeking to hold trustees accountable to the body which elects them to preserve our sacred trust and direct our entities with the guidance, counsel, and correction necessary to maintain the integrity of those entities.
Therefore, we covenant with one another to assist in the preservation of our convention's sacred trust and fulfill our biblical responsibility to hold those trustees elected to serve our entities accountable, and to pray for them as they seek to fulfill their fiduciary responsibilities.
Finally, we believe the conversations that have begun in these days express our desire to preserve the Southern Baptist Convention should God, in his providence, so choose to sustain our witness and strengthen our commitment to these ends. We pledge, therefore, to one another that we will continue this dialogue by inviting others in our respective spheres of influence to participate with us by seeking to renew our commitment to denominational accountability, institutional openness, moral and ethical integrity, and properly prioritized Kingdom efforts.
MEMPHIS DECLARATION: MAY 3, 2006
We, as men and women who share a heritage of Southern Baptist identity, declare that we stand together and confess Jesus Christ as the one Lord to whom we must reckon an account for our words and motivations in this gathering.
We further acknowledge that the Word of God is the sole basis of our confession and cooperation, and we are confident that God has sufficiently revealed in it all that is needed to direct Southern Baptists in fruitful cooperation toward Kingdom ends that bring glory to Jesus Christ, who is himself the focus of divine revelation.
We publicly declare before all Southern Baptists that we believe the unity, mission, and witness of our denomination is seriously threatened by the introduction of the narrowing of cooperation through exclusionary theological and political agendas that corrupt the healthy and mutual fellowship we enjoy as Kingdom servants. We believe that the parameters of Baptist cooperation in missions and evangelism must be consistent with our rich theological heritage, and that all attempts to impose excessively restrictive criteria on participation in Southern Baptist missionary work are counterproductive to the advance of the gospel of Jesus Christ.
Because we desire to be and to remain faithful to our confession of Jesus Christ and his Word, we do not keep silent, nor shall we, since we believe that we have a common message to speak in this time of great need for unity and Kingdom focus in our convention. In view of this shared conviction, we declare the following:
1. We publicly repent of triumphalism about Southern Baptist causes and narcissism about Southern Baptist ministries which have corrupted our integrity in assessing our denomination bureaucracy, our churches, and our personal witness in light of the sobering exhortations of Scripture.
Therefore, we commit ourselves to a renewed pledge to integrity demonstrated by accountability in our denomination, both before God and each other, lest in preaching the meekness of our Lord to others we ourselves will be found guilty of wicked, sinful pride.
2. We publicly repent of an arrogant spirit that has infected our partnership with fellow Christians in the advance of the gospel of Jesus Christ, without the hearing of which men are incapable of conversion.
Therefore, we commit ourselves to a renewed pledge to partner with Great Commission Christians for the glory of Jesus Christ, who is proclaimed with power when his disciples are at peace with one another.
3. We publicly repent of having condemned those without Christ before we have loved them, and that we have acted as judge of those for whom Christ died by failing to live with a redemptive spirit toward them.
Therefore, we commit ourselves to engage culture actively at every level by living redemptively as the Body of Christ in the world.
4. We publicly repent of having forsaken opportunities to reason together with those who share our commitment to gospel proclamation yet differ with us on articles of the faith that are not essential to Christian orthodoxy.
Therefore, we commit ourselves to building bridges where there have been none, in listening more and talking less, and in extending the hand of fellowship to all who share our confession of Christ and our commitment to extend His Kingdom.
5. We publicly repent of having turned a blind eye to wickedness in our convention, especially when that evil has taken the form of slanderous, unsubstantiated accusations and malicious character assassination against our Christian brothers.
Therefore, we commit ourselves to confront lovingly any person in our denomination, regardless of the office or title that person holds, who disparages the name of our Lord by appropriating venomous epithets against our brothers and sisters in Christ, and thus divides our fellowship by careless and unchaste speech.
6. We publicly repent of having misplaced our priorities on the building and sustaining of institutions of secondary and far inferior importance than the local church.
Therefore, we renew our pledge to the local church as the primary focus of our ministry and service to advance the Kingdom of God and bring glory to his Son.
7. We publicly repent of having disrespected the sovereign grace of our Lord Jesus Christ by falsely presuming that our strength as a people of God is found in uniformity rather than unity within the parameters of Scriptural authority.
Therefore, we commit ourselves to honor our identity as people of one Lord, one faith, and one baptism, whose affirmation of biblical authority does not necessitate absolute uniformity on all matters of doctrine or practice.
8. We publicly repent of our inattentiveness to convention governance by not seeking to hold trustees accountable to the body which elects them to preserve our sacred trust and direct our entities with the guidance, counsel, and correction necessary to maintain the integrity of those entities.
Therefore, we covenant with one another to assist in the preservation of our convention's sacred trust and fulfill our biblical responsibility to hold those trustees elected to serve our entities accountable, and to pray for them as they seek to fulfill their fiduciary responsibilities.
Finally, we believe the conversations that have begun in these days express our desire to preserve the Southern Baptist Convention should God, in his providence, so choose to sustain our witness and strengthen our commitment to these ends. We pledge, therefore, to one another that we will continue this dialogue by inviting others in our respective spheres of influence to participate with us by seeking to renew our commitment to denominational accountability, institutional openness, moral and ethical integrity, and properly prioritized Kingdom efforts.
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